This Bible plan I am following jumps back and forth between Old Testament and New Testament. I was watching someone on Youtube as she was showing the plan, and I think it also jumps to the book of Psalms too, so I'm not sure the order of things. I think it will be refreshing to change books like this.
I like the introduction to the book of Matthew from my Incourage Bible.
"Understanding the Author's Heart ~ Although the author does not identify himself in the text, the early church remained steadfast in its affirmation of Matthew as the author. Matthew was a tax collector, called by Jesus to become one of the twelve disciples. His words are an eyewitness testimony to the life, death, and resurrection of Jesus Christ. Matthew wrote with a Jewish audience in mind as he made repeated references to the Old Testament - identifying Jesus as the ultimate fulfillment of Old Testament prophecies.
Connecting with God's Story ~ Matthew's Gospel account opens with a genealogy that connects the two testaments, with Jesus as the central figure. He then alternates narratives with Jesus' discourse to paint a clear portrait of Jesus as the long-awaited Messiah. Without a doubt, Matthew's contribution to the biblical canon is a definitive case for Jesus as the promised Savior.
Connecting with Our Story ~ A journey through the Gospel of Matthew reassures every heart that God is faithful to keep His promises. He had a plan for redemption in motion since before the beginning of time, and we can place our trust in Him because He is always true to His word."
In the "Meet the Bible" book there are commentary notes by Philip Yancey and Brenda Quinn. The following I thought was interesting to read by Brenda Quinn.
"Matthew, the author of this gospel, was a Jewish tax collector who became one of Jesus' twelve disciples. In the first passage of this gospel Matthew reveals that he is writing mainly to the Jews, who will be especially concerned about the ancestry of Jesus. The prophesied Messiah would come from the line of David, and unless the Jews see this to be true, they will not believe in Jesus as that Messiah.
Glance back at the genealogy and you'll see many familiar names: Abraham, Isaac, Jacob, Judah, Boaz, Rahab, Ruth, David, and Solomon. Through the line of his legal father, Joseph, Jesus does indeed trace back to David and to Abraham. Notice the women listed in the genealogy. The only ones who appear are those with questionable backgrounds. Tamar and Rahab were prostitutes. Ruth was a foreigner, and Bathsheba, Uriah's wife, committed adultery with David. Perhaps God wants to remind the Jews that many of both the men and the women in the Savior's line were imperfect people who experienced God's grace and despite their faults were used by God to produce the Messiah.
Jesus' closest relatives, Mary and Joseph, each need great faith to bring Jesus finally into the world. Matthew focuses in this chapter on Joseph. Seven hundred years earlier God had prophesied through Isaiah that 'the virgin will be with child and will give birth to a son, and will call him Immanuel' (Isaiah 7:14). Now the prophesy is being realized, and Joseph has been chosen to fill the role of father, even though he will not physically conceive the child. In faith, Joseph cuts short the expected one-year betrothal period and bring Mary immediately into his home. He marries her and cares for her during her pregnancy. No doubt the couple become the object of gossip and disrespect, which is just the beginning of a lifetime of misunderstanding awaiting their son Jesus."
I also like Elizabeth George's introduction to Matthew found in "A Woman After God's Own Heart Bible."
"It has been four hundred years since Malachi gave his last words of prophecy. The world has changed. Control of the land of Israel has passed from Medo-Persia to Greece and finally to Rome. Koine Greek is still the trade language of the people, and it is the language in which the New Testament is written. Matthew, whose Jewish name is Levi, is a tax collector until Jesus calls him to become one of the twelve disciples. Now, more than twenty years after Jesus' return to heaven (recorded in Acts 1:9), the good news of Jesus has traveled the length and breadth of the Roman world. Jewish Christians are starting to be persecuted, and Matthew wants to strengthen their faith and provide them with a useful tool for evangelizing the Jewish communities dispersed throughout the Roman world. He presents Jesus of Nazareth as Israel's promised Messiah and rightful King. With the King comes His kingdom -the kingdom of heaven - which will be occupied by those who acknowledge and obey this King.
Finding God's Heart ~ The kingdom of heaven is still offered to people today, but the price of entry is accepting its King - Jesus - by faith. Only after believing in Jesus alone to save you from sin will God change you from the inside out to be a citizen of His kingdom. It is a spiritual kingdom now, but when Jesus returns, He will establish His rule on earth as well. Are you one of Jesus' subjects? If so, let the whole world know! Like Matthew, be faithful to share the good news of your King with your family, friends, and coworkers."
I am one of Jesus' subjects. I find it hard to share the good news with people though. It takes courage to share with others, especially if you fear what people may think or say.
And finally, I want to add what the She Reads Truth Bible says on the background of Matthew and some theological truths I had not thought of before.
"Most scholars believe that Matthew used Mark's Gospel in writing his own. If this is correct, Matthew's Gospel was written after Mark's though the date of Mark's Gospel is also a bit of a mystery. Irenaeus (ca Ad 180) claimed that Mark wrote his Gospel after Peter's death in the mid-60s. However, Clement of Alexandria, who wrote only twenty years after Irenaeus, claimed that Mark wrote his Gospel while Peter was still alive."
"Matthew presents an eyewitness testimony of the ministry of Jesus and emphasizes certain theological truth:
1. Jesus is the Messiah, the long-awaited King of God's people.
2. Jesus is the new Abraham, the founder of a new spiritual Israel consisting of all people (both Jews and Gentiles) who choose to follow Him.
3. Jesus is the new Moses, the deliverer, instructor, and mediator of God's people.
4. Jesus is the Immanuel, the virgin-born Son of God who fulfills the promises of the OT."